Who can cause the hippest addiction?
This is the game we're playing now.
Radio, television, video gaming, medicated conditioning, audio frequencies invisible to our consciousness: There is a common theme in them all. Societies have become addicted to repetitions and repetitive experiences, essentially to hypnosis.
Is it still the dream of so many with so little information the experience of thereof? Surely it seems to erode as the world develops into a village, as spoken of by many modern thinkers of varying degrees of popularity. One would think the desire to see the world would tenfold upon the realization that there are so many corners of the earth discovered by people. If it weren't for the addiction to hypnosis and vicarious experience, this would certainly be the norm.
"Vicarious experience?" I do say so to myself, wondering if I myself even know what I mean and if I should recon this entire piece of idiot writing.
"...Canned laughter on TV. When laughter is a part of the soundtrack itself, a very strange thing happens... Even if I don't laugh, the TV set laughs for me; At the end I am relieved, as if I have laughed... Here we have emotions, an emotional discharge, but it doesn't happen to me."
This, I feel, donates generously to what I mean about a "vicarious experience". Let's plays, reality shows, radio interviews, simulation games, livestreaming, all experiences in which you experience something through another person experiencing it. Almost as if millions are satisfied with the idea that an experience has been, even if it has not been had by them. If an experience is achieved and broadcasted, then it is the experience of everyone. Yet, it is not even the experience now of the person who actualized the physical knowledge required to experience that moment in time in a way that can be considered, truly, an "experience" as we think of it.
The vicarious experience, now used to satiate the human curiosity in many, opens that mind to altering. The mind is opened to altering because one of the major fundamentals of an independent existence is inhibited or completely destroyed; The desire for experience through one's own senses. We're satisfied with experiencing vicariously, therefore we are far less likely to wish to control the other aspects of our human experience because we are so adjusted to experiencing vicariously which is an experience through someone else. The love of law is a vicarious experience, you gain value through an experience meant to protect the State in which you live, but not your physical state, and it causes the fiscal and lawful aspects of our lives to be controlled by another party that is not us and provides for us another vicarious experience.
The vicarious experience, in it's most fundamental state, has most likely existed since the birth of oral speech. Experience in general and especially experiencing vicariously as an aspect of altering the consciousness of masses is a relatively new idea. The idea of altering mass amounts of people in a way that could be associated with "brainwashing" as a social concept may be no older than two-thousand years. You know what else is about two-thousand years old? The bible. I honestly find that interesting, since the Indo-European vision of holy word has been softly edited in the name of political virtue for some many, many years. Religion itself is not the problem, just as things such as mind manipulation is not the problem. It's not the hypnotism, it's the allegiance of the hypnotist.
Everyone wants to be angry at the hammer for hurting their hand, and not their own foolishness for getting themselves or others hurt. Hypnotism is not the trouble, it's those who use the power unwisely. Guns don't kill people, people kill people. So on, and so forth. I am reading a book about the medium being the true experience, not the content. However, we are entirely convinced that the content is the only thing to be seen and therefore conditionally altered. So if the feelings of a shooter is the content of a shooting event, then the gun is the medium. However, we are only focused on the content, and not what facilities the existence of the medium as a muse of violent content. As long as we shun the medium in coexistence with the content, we will not have full experiences or even an understanding of them. This is strained further by the vicarious experience.
Would you like a drawing of a puppy? I know you would totally dig that, especially at this point in the reading. The idea that none of your experiences are your own, or very little of them are truly your own as traditionally defined ones, is sad. So here's that dog.